Genealogy Blog

Filling in the Dash – And Much More

16 Jun 2015

Genealogists spend vast amounts of time fiiling in the dash of their ancestors. By dash, of course, I mean the en-dash that separates the dates of birth and death for an individual. While it can be exciting to be able to do this for our ancestors from times past, it is a sad duty to have to do it in the present.

Last week, my cousin Andrew passed away after a brave fight with cancer, brought on by chemicals he worked with when he was young. He is the second of the eighteen cousins on my mother’s side of the family to go, both far younger than they should have. I have just returned from the wake and funeral. While it was a time of great sadness, there were also great moments of reconnecting with family members whom we don’t get to see often enough.

It didn’t take long for the genealogist to pop out once I arrived. Andrew’s brother-in-law was standing in the hallway and we started talking. His son came over to say hello. I hadn’t seen him in many years. He is now thirty years old and lives not far from me in Boston. He is interested in his paternal heritage, which is Armenian. His grandmother’s side were survivors of the Armenian Genocide, whilst his grandfather’s side has been in the U.S. since the 1880s. We had an enjoyable discussion of resources, etc.

It didn’t take long for the conversation to turn to all of the relatives in the room. He had questions about who people were, and how we are all related. It was nice to see a younger family member be so interested. I also told him many stories of his great-grandparents (my grandparents) who both died before he was born. He was also astounded when I explained the age range in my generation spans more than forty years. His eldest uncle (and my eldest first cousin), Raymond, is sixty-three years old. He is two years older than our uncle, Roger, who is sixty-one. Roger’s twin daughters only just turned twenty years old a couple of weeks ago.

For me, it was a great opportunity to catch up on the younger generations. Three of my cousins are grandparents themselves. I was able to collect more information on these new additions to the family. It was also amazing to see the family resemblances. My cousins asked me to put together a video with pictures of their late brother, which I gladly did. They sent me the photographs, and as I was sorting them, I saw a Christmas picture from the early 1970s, and said to myself “What is my mother doing there?” Then I looked again and realized it couldn’t be my mother. It was actually my grandmother.

Wakes and funerals are difficult times. They are very frequently a mixed bag of emotions. Sadness is combined with the joy of seeing family members one hasn’t seen in awhile. I wouldn’t suggest breaking out a notebook and writing things down (although a simple reminder note or two has been known to make their way into my phone), but use the time to set definite plans to get together again in person soon. Then you can really get some genealogy done.

 

The picture of my cousins taken a few years ago (from the collection o the author, used with permission).

The picture of my cousins and I, taken a few years ago. (from the collection o the author, used with permission)

 

A few years ago, the first of my generation of cousins passed away. After the funeral, his brother hosted a get-together for the family. We laughed and cried some more, and talked. And I brought my camera. I got a photograph of my mother with her sister and brothers (probably the last one that will ever be taken of them). Then I got all of the children who were there into the picture as well (twelve out of the seventeen surviving cousins). I had copies made of both photographs for all of the cousins.

This time around, my cousin’s son and I will soon be getting together for dinner and researching into his Armenian roots. My mother’s cousin and I will be getting together soon so I can share information with her, and she can show me the wedding portrait of my great-great-grandparents back in the 1870s.

Finding Our Gay and Lesbian Ancestors

12 Jun 2015

June is a special month for many of us. Each year gay, lesbian, bisexual, and transgender people around the world celebrate Pride, commemorating the Stonewall Riots of 1969, where GLBT people stood up for themselves and their civil rights. Many of us have GLBT ancestors. In the United States, records dating back to the Plymouth Colony document people living in same-sex relationships. But these relationships have usually, but not always, been hidden. Finding our gay and lesbian ancestors can be difficult, but it is not impossible.

Two of my friends are gay brothers. They come from a long line of families of men and women who either never married, or married late in life and had no children. While not every unmarried individual or those who married late in life was gay or lesbian, these are common signs.

Another sign is someone who remains single and relocates far away from the family. Many did this to escape family pressures. There were also those who wanted to live with others like themselves. My great-uncle fit this profile, leaving his family in Rhode Island to live in Boston, and specifically in a section of town where GLBT people lived at the time (although I don’t believe his family knew that at the time).

Do you have photographs of ancestors with unidentified individuals in them? Are there numerous images of the same two individuals of the same gender, only one of whom can be identified? You may be looking at a same-sex couple.

Be careful when reading nineteenth-century correspondence. The Victorian era was a different time. People were far more effusive with their language and their feelings. It does not always indicate a same-sex relationship. Look for euphemisms: androphile, batty boy, dandy, gentleman of the back door, nancy boy, uranian, close companion, finger artist, lavender menace, member of the lodge, and romantic friend are just some of the euphemisms that have been used over time.

Bryant Drake

Sometimes, when you are lucky, you don’t need to look that hard. The evidence is right there. Two centuries ago, Charity Bryant and Sylvia Drake lived as a married couple in the small town of Weybridge, Vermont. 29-year-old Charity was visting 22-year-old Sylvia’s sister. They fell in love, and lived together as a couple, without hiding the nature of their relationship. They left a great deal of documentation in both public and private records, to show that they were for all intents and purposes a married couple. Their relationship lasted until Charity’s death in 1851, forty-four years together as a couple, spanning the first half of the nineteenth century. They are buried together in Weybridge, with a single stone for the two of them. You can read more about them in the Washington Post.

When researching your family history, keep an eye out for those whose stories aren’t quite the same as others. You my find GLBT family members in those records. And it is just as important to tell their stories as accurately, as it is to tell our own. And to all of my GLBT friends and colleagues in the genealogical community, a Happy Pride!

Using Historical Fiction and Non-Fiction in Genealogy

05 Jun 2015

Like many genealogists, I am a voracious reader. I still have my Hardy Boys books from when I was a young boy, and a collection of Star Trek books acquired over three decades. Agatha Christie’s many detective and Sherlock Holmes kept me company on many an evening. And as far back as I can remember, I have loved reading historical fiction and non-fiction. While these can be helpful, one must be careful when using them for genealogical research.

One of my favorite authors when I was a teenager was John Jakes. His eight-volume saga The Kent Family Chronicles that took the family of Philippe Charbonneau from mid-eighteenth-century France to early-twentieth century America got me hooked. Not surprising for a budding genealogist. When I was a bit older, I got hooked on the works of William Martin. He is a Massachusetts author of a number of works of historical fiction, many in the form of mysteries.

John Jakes

These authors represent the best of those who write historical fiction. They spend countless hours researching events, places, and people to put their works in the proper context. They mix real people with fictional characters. It is important to remember, however, that even the characters based on real people are participating in fictional events, in fictional ways. Even when the setting is events that actually happened, most of the specific accounts are fictional. One must be careful about incorporating this information into family history research.

While this may not be surprising, it may surprise you to learn that you must also be careful about incorporating non-fiction historical works. While dates and places of historical events are usually without question, other information is often subject to interpretation. Remember that in most cases, the victor gets to write the history. But in reality, there are often multiple versions of history.

For example, for my French-Canadian ancestors, the Battle of the Plains of Abraham was critical to every aspect of their life. At the end, France ceded Canada to Britain. This one battle changed the course of history on the entire North American continent. I have histories of this event that were published in the United States, Canada, and England. Each of them tells a different part of the story.

In addition, with the passage of time, new evidence often comes to light that changes the interpretation of events. Time and distance also can make a difference. It is often easier to view events with more impartiality. So be certain to read a wide variety of historical discourses before adding information to your family history.

Join us at Global Family Reunion this Saturday

31 May 2015

A message from A.J. Jacobs and our Global Family Reunion friends –

You’re invited to a one-of-a-kind event, that the New York Times called an “ancestry Lollapallooza” and has been featured on NPR, CNN, People, Good Morning America and many more.

As a Mocavo Community member, you can enjoy 25% off your Global Family Reunion ticket.

Take advantage of this exclusive offer now

Come join us in New York on Saturday, June 6th to enjoy the following events and much, much more!

  • Get to meet Mocavo and Findmypast staff and get a crash course in the newest exciting features.
  • Get to meet cousins you never knew you had
  • Hear from more than 30 family history all-stars, including Henry Louis Gates Jr., Josh Taylor of Genealogy Roadshow and Findmypast, DNA experts such as CeCe Moore and George Church of Harvard.
  • Be entertained by celebrities including David Blaine, humorist Andy Borowitz, the Daily Show’s Hasan Minhaj, Dr. Oz, Marilu Henner, Lisa Loeb and Sister Sledge (of “We Are Family” fame).
  • Break world records for biggest gathering of related people and most people to sing “We Are Family”
  • Get the new Cousins app from Findmypast, which allows you to quickly figure out how you are cousins with other people who own the app.
  • Enjoy over 400 activities and exhibits for all ages, including scavenger hunts, mini-golf trivia, sports and a kids area by Big City Moms. Plus all the facilities of one of the top 10 science museums in the world, the New York Hall of Science.
  • Sample food from all over the globe, including Italian, Korean, Indian, Thai, Columbian and Greek.
  • Do it for a good cause: All proceeds go to battling Alzheimer’s

Remember, you can take advantage of our exclusive discount here – http://bit.ly/1Fjr1Qj

We hope to see you there!

The Chinese-Jamaican-American: Our Multiracial Roots

29 May 2015

Americans are known for judging a book by its cover. Genealogists, however, know how dangerous this can be. Interracial marriage and multiracial offspring are becoming more and more common. Watching a dark-skinned woman walking down the street, it would be easy to presume she has African ancestry at some point. But would you see a Chinese woman? This is the story of Paula Williams Madison’s life.

Madison is a former executive vice-president at NBC. Her maternal grandmother was a black Jamaican woman. But her maternal grandfather was Chinese. And that Chinese heritage continued to permeate the family, even though he left when Paula’s mother was only three years old.

Even Madison’s generation was raised with Chinese culture. Her mother, having grown up with the heritage, passed it on to her children.  She knew how to eat with chopsticks from a young age. And her mother spoke Hakka, the Chinese language spoken by her ancestors in Southern China.

From the mid-nineteenth through the mid-twentieth century, the United States saw a huge influx in migration. Great numbers of immigrants, primarily from European countries, poured onto our shores. As these families settled here and became integrated into American culture, they lost some of their original cultural identity. And various ethnic groups started to intermarry.

As the twentieth century progressed, worldwide migrations increased. Members of many different racial groups started living together in the same areas. As with the ethnic groups before them, these immigrants started assimilating culturally, although individuals also often maintained a strong sense of their cultural heritage. I remember as a child in the 70s, interracial marriage was a hot topic. The Jeffersons included a biracial woman who married the son of African-Americans George and Louise. It was a daring concept at the time, but is a common occurrence today.

As more generations pass, time can sometimes erase heritage. Some families, such as Paula’s, maintain a semblance of their ancestry. Some families, however, lose that heritage to time. Sometimes this is occasional. Interracial marriages date back to colonial times, but in days past, lighter-colored individuals would often pass for white, and intermarrying with Caucasians made each successive generation lighter, making it easier for them to pass. When my colleague Frank Dorman was researching his book Twenty Families of Color in Massachusetts, he often found living individuals who refused to believe that they had African-American ancestry, even when shown the documentary proof.

As time passes, more and more genealogists will be faced with unknown interracial roots. It is important to examine all the evidence, and follow where the path leads, even if it brings you down roads that you feel are uncomfortable. But you never know what exciting paths your research will take you through.

Paula Madison wrote a book about her adventure in family history: Finding Samuel Lowe: China, Jamaica, Harlem. The book has now been turned into an autobiographical documentary with a similar title: Finding Samuel Lowe: From Harlem to China. She recently did an interview with AARP about the process. I especially enjoyed her discussion of working with an editor on the book who changed dialogue and phrasing, which she had to change back to maintain the integrity of her mother’s experience: “We grew up with a Jamaican accent, a New York accent, and a Chinese overlay accent.”

Madison AARP Interview

U.S. Federal Census Images & Viewer Now Free For Everyone Forever

22 May 2015

census

Today, we are thrilled to announce that for the first time anywhere, the indexes and images for all United States Federal Census are now available for free to everyone.

Search the Census Now

Thanks to the support of loyal community members like you, our promise to make more content available online for free remains as strong as ever.

We’re continuing the fight to bring billions of records, stories, and images to the world, and today’s announcement is a big one for us and – we hope – the community we care so much about.

Search the Census here and explore the images using our Census Viewer for free.

If you are interested in supporting our mission further, sign up for Mocavo Gold, and for a limited time only, get Mocavo Gold for 6 months for only $6.

If you have any questions, we’re happy to help. Simply call us at 1-866-279-4013.

We hope you have a lovely weekend full of discoveries!
-The Mocavo Team

Five Tips for Finding Those Who Died in Military Service

22 May 2015

Five

This weekend we celebrate Memorial Day. This is the day we reserve to honor those who made the ultimate sacrifice, giving their lives in service to their country. Since the American Revolution started in 1775, it is estimated that the United States has lost almost 665,000 men and women in military conflicts. Here are some tips to help you find information about your ancestors who died in military conflicts.

1. Pension Files

One great place to look for information about soldiers and sailors who died in service is through the pension files. Widows often applied for pensions for themselves and their dependent children. In the case of someone who died unmarried, one can often find pension applications from the parents. These files will usually contain information about the circumstances of the death, although the amount of detail can vary widely.

2. Service Records

Service records usually won’t contain too many details about someone who was killed in service. That said, there should be at least a mention of the date of the termination of service, which would be the day the person died. Armed with that information, one can go looking for more details. Looking for unit histories or official documents about the movements of the unit on the date in question can shed immense light and provide additional clues. Depending on the time period, service records can be found at the National Archives or at state archives. For pre-twentieth-century conflicts one can often find published works as well.

3. National Personnel Records Center

This branch of the National Archives holds very valuable information for men and women who served in the military, as well as in civil service to the government of the United States. Unfortunately, a 1973 fire at the facility saw massive destruction of records, with 80% of the records of Army personnel discharged between 1912 and 1959 destroyed, along with 75% of the Air Force records for service between 1947 and 1963 show surnames after Hubbard. That said, there are other records that did survive. One of these record sets is information on the transport of the bodies of those killed in service back to their homes.

4. American Battle Monuments Commission

More than 218,000 servicemembers who were killed in service overseas were never returned home. Their remains are buried or memorialized in cemeteries around the globe. The American Battle Monuments Commission overseas . There is a database online of those interred and memorialized in ABMC facilities. Where possible, it includes the rank and branch of service, the unit, place of entering service, the conflict, the date of death, and where he or she was buried. It contains the exact information needed to locate the grave within the cemetery as well. Direct family members can also order lithographs of the gravestone or memorial tablet as well.

5. Newspapers

Once you have a date of death, from family records or above sources, check the local newspapers. They often reported on the deaths of local individuals, sometimes in great detail. One other benefit is that you can often find information on survivors, and sometimes interviews with family and friends who knew the deceased. Remember that it sometimes took awhile for news of a death to reach home. And if the servicemember was returned home for burial, check around the date of the burial as well as the date of death.

 

Three Tips for Searching with Mocavo Basic

20 May 2015

When content goes online at Mocavo, it becomes free forever. Let’s be clear — we don’t just mean free for now. We’re making a radical departure from the status quo of how content is controlled in the genealogy industry, which is why when Mocavo brings content online, it’s free for everyone to enjoy forever.

As a Mocavo Basic member, you can search any individual database at one time. This means that you can search the Texas Death Index (or tens of thousands of other databases) to your heart’s content for free. Here are three easy steps to help you get the most out of searching with Mocavo Basic.

1. Visit  Mocavo.com/records to browse all of our different record collections. You can browse by category, location, or date. Select an area to start your search.

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2. Once you have chosen a particular category, browse the list of individual databases until you find one that you believe is relevant to your search. Click on the title and you will be redirected to a search page for the individual database.

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3. Now you are free to search the collection to your heart’s content. When applicable, you can select search terms specific to an individual database from a dropdown or autofill menu. These menus standardize how each search parameter is written, helping you create accurate and relevant searches.

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If you run in to any trouble, do not hesitate to give us a call at 1-866-279-4013 or send us a note at support@mocavo.com. Happy searching!

Using the U.S. Census

18 May 2015

The United States Constitution set forth the provision for enumerating the population of the country, directing that representation in the House of Representatives would be allocated as a result of a decennial enumeration of the population. As a result, using the U.S. census gives us a treasure-trove of information for genealogical research.

The first census was enumerated in 1790. The directions to the enumerators provided that free persons should be counted separately from others “distinguishing also the sexes and colours of free persons.” It also directed that free males of sixteen and upwards be distinguished from those under sixteen. This resulted in six questions for the first enumeration: the name of the head of household, number of free white males under 16 years of age; number of free white males of 16 years and upward; number of free white females; number of other free persons; and the number of slaves. The reason for differentiating the ages of the males is clear: to have an accurate count of men who could be put to military service for the fledgling country.

In addition to looking at the population schedules, be certain to look for non-population schedules. Information on agriculture, manufacturing, and more can be found. You can also find questions on the health and well-being of residents, such as whether or not they were blind or deaf, or had mental impairments. Sometimes these questions are buried in the population schedules. For example, the 1820 census included a question asking the number of persons (including slaves) engaged in agriculture, commerce, and manufactures. Unfortunately, many of these non-population schedules were destroyed after they were tabulated, without being microfilmed.

Sometimes when looking for people, they may not be exactly where you think they should be. One of my colleagues told me the story of one of his ancestors who lived in a town in Franklin County, Massachusetts. The land records were there, the town and vital records show he lived there, and all evidence points to his living in that town. Unfortunately, he doesn’t appear in the census there, but in the town next door, which is in Worcester County. The answer was discovered only once he visited the property. His ancestor’s farm was separated from the rest of the town by a mountain. Clearly the enumerator in Franklin County asked the Worcester County enumerator to tabulate the family so he could avoid a long trip around the mountain. If you find similar problems, look a topographical map of the area to see if your solution is also similar. And to find out more about the census, visit census.gov/history.

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Honoring Our Mothers: The Filles du Roi

10 May 2015

This weekend we in the United States celebrate Mother’s Day. As genealogists, we not only honor the women who gave birth to us, but all of the mothers in our family trees. Recently I was reminded of a very special group of my foremothers, the Filles du Roi.

Back in the 17th century, the colony of New France had a large imbalance in the population. There far more men than women in the colony. Because of this, fewer children were being born, and the population was stagnating. By 663, the population was only 2,500 inhabitants, as compared to the 80,000 who lived in the English colonies to the south.

From 1634 to 1662 the colony was under the control of the Copmagnie des Cents Associés (the Company of 100 Associates). They brought over a number of filles à marier (marriageable girls). Unfortunately, the program was not active enough. During those eighteen years, only 200 women were brought over. One of the major problems was inducing women to leave Europe and go to the Canadian wilderness for the rest of their lives.

In 1663 a new effort, the Filles de Roi program, began. Under this program, young women were given a dowry by the crown as an incentive to go to New France. The program started off slowly, but increased once Jean Talon was appointed intendant of the colony in 1665.

 

Arrival_of_the_Brides_-_Eleanor_Fortescue-Brickdale

 

The women were lucky. Once they arrived, they got to choose who they would marry. This was a luxury not afforded women in France. There, they married whomever their father directed them to marry. In New France, they had their pick of men, and if they didn’t like the first one, they would move on to another. The records are filled with contracts of marriage for Filles de Roi that did not end in marriage. The women ended up marrying another man.

Each of the women had to provide a copy of their birth certificate. They also needed to provide a letter from their parish priest or the local magistrate attesting to their ability to get married. This requirement was instituted after it was discovered that several of the women who went to Canada had left husbands behind in France.

Almost 2/3 of the women had lost one or both of their parents. This was a large motivator for many, who otherwise would have had to live their lives in a convent, or marry someone with few prospects, certainly not a prospect many desired.

The program reached its peak between 1669 and 1671, when well over one hundred women immigrated each year. During the ten years that the program was in existence, 768 women went to New France. The vast majority stayed, but a few did return to France. Historians have noted that the end of the program was a major turning point in the history of Canada. Had it continued, the colony likely would have seen a much larger increase in population, allowing it to repel the English invasion in the mid-eighteenth century that resulted in the Conquest.

Almost every living descendant of the early colonists can trace their ancestry back to at least one of the Filles de Roi. In reviewing my own ancestry (which is entirely French-Canadian), I have 104 of these young women in my ancestry, many of them on my mother’s side. This Mother’s Day, I remember and thank them for taking the risk of going to a brave new land. If you have French-Canadian ancestry, check Peter J. Gagné’s book, King’s Daughters and Founding Mothers: The Filles du Roi, 1663 – 1673, for more information about the program and  list of the women who immigrated under this program.